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“The Challenge of Modernizing Islam” by Christine Douglass-Williams

Jihad Watch writer Christine Douglass-Williams’s new book, The Challenge of Modernizing Islam: Reformers Speak Out and the Obstacles They Face, is out now from Encounter Books. Order your copy here.

Ayaan Hirsi Ali says:

“This well-written book should not be ignored. With elegance and determination, Christine Douglass-Williams documents a variety of Muslim reformers, of a wide range of backgrounds and persuasions. These courageous men and women should be as well-known as human rights dissidents Solzhenitsyn, Sakharov, and Havel were during the Cold War. Through a series of probing interviews and careful reflection, Douglass-Williams draws out the nature of reformers’ inner struggles and ideals, contrasting them with the beliefs of Islamists. This book is highly recommended for those wishing to learn more about Muslim reformers, and it is a must-read for US policymakers who wish to understand the challenge of Islamism in America and the world today.”

Edwin Black, author of The Farhud, says this: “Incisive and informed, The Challenge of Modernizing Islam by Christine Douglass-Williams offers us the powerful insight needed to launch a new conversation about Islam. It fills the mind with deep knowledge and urgent necessity.”

I contributed a Foreword to this book:

“This day I have perfected for you your religion and completed my favor upon you and have approved for you Islam as religion.”

So says Allah in the Qur’an (5:3), in words that have vexed Islamic reformers and would-be reformers throughout the history of the religion. Traditional and mainstream Islamic theology holds that Islam is perfect, bestowed from above by the supreme being, and hence not only is reform unnecessary, it is heresy that makes the reformer worthy of death if he departs from anything Islamic authorities believe to be divinely revealed.

On the other hand, the cognitive dissonance created by having to believe that the one and only God mandates death for apostasy (Bukhari 6922), stoning for adultery (Bukhari 6829), and amputation of the hand for theft (Qur’an 5:38), and sanctions the sexual enslavement of infidel women (Qur’an 4:3, 4:24, 23:1-6, 33:50, 70:30), the devaluation of a woman’s testimony (Qur’an 2:282) and inheritance rights (Qur’an 4:11), and above all, warfare against and the subjugation of non-Muslims (Qur’an 9:29), has led, particularly in modern times, to attempts by believing Muslims to reconcile Islamic morality with contemporary perspectives and mores.

These attempts are fraught with peril. As Christine Douglass-Williams notes in this book, “Mahmoud Muhammad Taha, a Sudanese Muslim theologian who argued that the Meccan passages,” which are generally more peaceful, “should take precedence over the Medinan,” which call for warfare against non-Muslims, “instead of the reverse, was executed in 1985 by the Sudanese government for heresy and apostasy.” Some of those profiled in this book know these perils firsthand: “Sheik Subhy Mansour recounted: ‘If these Muslim Brotherhood people had the chance, they would have killed me according to their punishment for apostasy plus they claim I’ll go to hell.’ Tawfik Hamid noted: ‘The reformists were killed throughout history, including those who rejected the Sunnah.’”

Death threats aren’t the only dangers either. Europe and North America are full of Muslim spokesmen who present themselves as moderate, Westernized reformers, but are actually just the opposite. Foremost among these is Tariq Ramadan, the grandson of Muslim Brotherhood founder Hasan al-Banna, who has been widely hailed as the “Muslim Martin Luther” but has likewise been accused by French journalist Caroline Fourest, who has published a book-length study of Ramadan’s sly duplicity, Brother Tariq, of “remaining scrupulously faithful to the strategy mapped out by his grandfather, a strategy of advance stage by stage” toward the imposition of Islamic law in the West.

Douglass-Williams notes this duplicity: “In a an example of the distinction to be made between moderates and crypto-moderates, after the brutal riots following the release of the Danish cartoons insulting to Muhammad in 2006, Tariq Ramadan, the Swiss-born theologian and grandson of the founder of the Muslim Brotherhood, Ramadan explained that the reaction of his co-religionists was a ‘a principle of faith…that God and the prophets never be represented.’” One of her interview subjects, Salim Mansur, observes drily that “non-Muslims went to the wrong Muslim for an understanding of the faith.”

The dominant presence of duplicitous pseudo-reformers such as Ramadan considerably muddies the waters. This confusion couldn’t possibly come at a worse time, when the governments of the West are doing nothing less than staking the very futures of their nations not only upon the existence of Muslim moderates and reformers, but upon their eventual victory within the Islamic community. This gamble has been made despite the fact that there is no general agreement, either inside the Muslim community or outside it, of what “Islamic moderation” actually means, and what “Islamic reform” would really look like.

Against this backdrop, The Challenge of Modernizing Islam is extraordinary, refreshing, and much needed in numerous ways. The interviews that Christine Douglass-Williams conducts with some of the leading moderate Muslim spokesmen in the United States and Canada are unique in their probing honesty. While most interviewers from all points of the political spectrum generally are so happy and honored to be in the presence of a Muslim who repudiates jihad terror that they serve up only softball questions and are content with vague generalities in response, in this book Douglass-Williams asks the questions that need to be asked, and yet are asked only infrequently: How do you explain the various Qur’an verses that call for violence, or are misogynistic or problematic in other ways? How do you propose to convince the vast majority of your coreligionists of the correctness of your position? How is reform possible when the mainstream schools of Islamic jurisprudence mandate death for heresy and apostasy?

The answers vary from thought provoking and searchingly honest to cagey and deflective. And that in itself is illuminating. Not every person interviewed in this book is in agreement with every other, and not every attentive and informed reader will come away from these pages convinced that every person here interviewed is being in every instance entirely forthright. Many believe that the resistance to the global jihad in all its forms has no legitimacy, or cannot be successful, if Muslim reformers are not on board with it. I do not share that view, but the need for Islamic reform is undeniable, and the people here interviewed are among its foremost exponents in the West. We owe them a fair hearing as much as they owe us honest answers to the questions here posed.

In the second half of the book, Douglass-Williams offers a probing analysis of what her interview subjects told her, and provides illuminating ways for readers to navigate through the thickets and avoid hazards that have captured and misled numerous analysts of Islam and its prospects for reform. One of the cardinal services she provides here is the drawing of distinctions in numerous areas where crucial differences and delineations have long been obscured, often deliberately. Her discussions of Islam versus Islamism and Islamic moderation versus Islamic reform are a welcome antidote to the sloppy thinking and cant that dominate the public discourse today. Her examination of problematic Islamic texts is all the more welcome for being even rarer. Her discussions of the controversial and manipulative concept of “Islamophobia” and its relationship to the problems of genuine Islamic reform, and to the role of Israel and how it can help distinguish genuine Islamic reformers from pretenders, are the crown and centerpiece of the book, and examples of the kind of searching analysis that is all too often absent from the public square today, and for that all the more needed.

The Challenge of Modernizing Islam is, therefore, an extremely illuminating book, and not always in the ways that its interview subjects may have intended. That is, as is said these days, not a bug, but a feature. It’s crucial today that genuine reformers be distinguished from insincere deceivers, and naïve idealists from those with genuine plans. Here is a solid beginning in that effort. This book should be read while bearing in mind how the governments of the West are assuming that their newly-accepted Muslim refugees will sooner or later accept the values and mores of the secular West and settle down to become loyal and productive citizens, and how the recent experience of European countries, particularly Sweden, Germany, and France, as well as the United Kingdom, offers abundant reason for concern that this may not be the case.

That same tension between high hopes and harsh realities runs through these interviews, and doubtless through the souls of many of the interviewees. For better or worse, however, any chance for Western countries, as well as non-Muslim countries in the Far East and elsewhere, to enjoy a peaceful future now depends, courtesy of a series of decisions our political leaders have made, upon the victory of Islamic reform. The Challenge of Modernizing Islam uniquely equips readers to make an informed and intelligent evaluation of how peaceful the future of non-Muslim countries is likely to be.

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Minneapolis Muslim cop who shot woman in cold blood had three complaints against him

We don’t have any indication at this point of why Mohamed Noor killed Justine Damond. There is no evidence now that he is a jihadi or that this was a jihad attack. But with three complaints against him in two years, he seems at very least to be dangerously reckless and/or incompetent. His presence on the force appears to be a manifestation of the general anxiety to avoid charges of “Islamophobia”: Minneapolis officials were so anxious to have a Somali Muslim police officer that they put Mohamed Noor on the force and kept him there when his obvious shortcomings would have had a non-Muslim officer fired or not hired in the first place.

“The cop with only two years experience who shot pyjama-wearing Australian woman, 40, dead through the DOOR of his squad car while his bodycam was off after she called 911 over ‘home intruder,’” by Hannah Moore and Josh Hanrahan, Daily Mail Australia, July 17, 2017:

The police officer who shot and killed an unarmed Australian woman in mysterious circumstances after she called 911 to report a disturbance behind her upscale Minneapolis home has been identified.

Mohamed Noor, who joined the department in March 2015, reached over and shot Justine Damond, 40, multiple times from the passenger seat of his squad car while she spoke to his colleague on the drivers side in a back alley.

Both officer’s bodycams were off and the squad car camera not recording when Damond – who was in her pyjamas – was killed at around 11.30pm on Saturday, just a month before she was due to marry.

The Minnesota Bureau of Criminal Apprehension (BCA) – the state agency investigating the shooting – has so far kept tight-lipped on the circumstances that led to the death of the yoga and meditation teacher.

They have admitted that no weapons were recovered from the scene and according to the Star Tribune witnesses to the shooting have described Damond approaching the police cruiser in the alley behind her house.

She was holding her cell phone and talking to an officer on the drivers side before she was shot.

The only concrete statement the BCA has made so far is to confirm that ‘At one point an officer fired their weapon, fatally striking a woman’.

Noor, 31, who is the first Somali-American police officer in his precinct, has in the past been personally praised by Minneapolis Mayor Betsy Hodges.

He also holds a degree in administration and economics.

The Mayor demanded fast answers as the investigation began on Monday.

‘I have the same questions you do, and I seek the same answers you seek,’ said Mayor Hodges.

‘This process is difficult, but I want to be sure we get this right.’

He has already retained the services of a lawyer, who said on Monday that his client is devastated at the death of Damond.

‘We take this seriously with great compassion for all persons who are being touched by this,’ said attorney Tom Plunkett according to The Star Tribune.

Minneapolis Chief of Police Janeé Harteau issued a statement on Monday calling the death tragic.

‘I have many of the same questions and it is why we immediately asked for an external and independent investigation into the officer-involved shooting death,’ said Harteau.

‘I also want to assure you that I understand why so many people have so many questions at this point. I’ve asked for the investigation to be expedited to provide transparency and to answer as many questions as quickly as we can.’

The driver of the squad car that pulled up in the alley behind the home Damond shared with her fiance has been identified as Matthew Harrity, a community service officer since 2016.

On Monday morning the heartbroken stepson of Damond appeared outside his home and had harsh words for Officer Noor.

‘Why? Why did you do it?,’ said Zach Damon.

‘He has no idea the impact that he had on thousands of people. No idea.’

‘I hope that he wakes up every single day and thinks about it, and then I hope that he thinks about how he can be a better person because that’s what she did every single day. And if you don’t do that, then you’re not even living, either, man.’

According to Minneapolis Star Tribune, the website Minnesota PoliceClips has audio of an exchange between dispatch and the officers involved.

One officer says that he sees a ‘female standing behind a building’ and ‘one down’ from the same location before saying they are performing CPR.

Police in Minneapolis are required to wear bodycams at all time, but they are not continually active and are manually switched on when an officer anticipates they will be needed.

It is not know why the squad car camera cannot be used in this case.

The decision to equip all police with bodycams came after the black motorist Philando Castile was shot by an officer in 2016 in controversial circumstances.

Noor, who joined the Minneapolis Police in March 2015, has had three complaints made against him in two years – including a lawsuit.

Two are from 2017 and one from 2016 is closed and according to Lou Raguse of Kare 11 is marked ‘not to be made public’.

The lawsuit stems from a police call on May 25, 2017, when Noor and two other officers took a woman to hospital and she claimed that they carried out false imprisonment, assault and battery.

According to the ongoing lawsuit, the woman claimed that Noor ‘grabbed her right wrist and upper arm’ when moving her….

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Facebook: Muslim’s rape threat against ex-Muslim doesn’t violate our ‘community standards’

Maryam Namazie is a Marxist, which means that her opposition to Islam is just a matter of wanting to exchange one form of violent authoritarianism for another. She is a vicious Jew-hater who has spread “Palestinian” jihad propaganda. Namazie is also a liar, as she claims here that Pamela Geller and I have accused her of practicing taqiyya, and she has published an entire report defaming and libeling us in numerous ways.

None of this, of course, means that she should be raped, or that rape threats against her should go unnoticed. Facebook’s refusal to act on this is yet another example of its determination to implement Sharia blasphemy norms and silence all criticism of Islam, as Facebook’s Vice President recently assured Pakistani authorities that it would do. Jihad Watch’s referrals from Facebook dropped 90% in mid-February and never recovered: reporting about the jihad threat apparently does violate Facebook’s “community standards.”

And now Facebook is even tolerating jihadist threats against ex-Muslims.

What makes this outrageous is that Facebook controls so much of the public discourse today. As long as its influence remains so large, it has to be opened up to legal challenge.

Maryam Namazie

“Facebook Says Rape Threat Against Ex-Muslim Activist Doesn’t Violate Standards,” by David G. McAfee, Patheos, July 14, 2017 (thanks to The Religion of Peace):

Maryam Namazie, a political activist who frequently criticizes Islamism, received a graphic rape threat from a violent Muslim. Unfortunately, according to Facebook, the message didn’t violate any of their “specific community standards.”

I have received a lot of hate mail over the years, but this is something extraordinary. His threat is clear and specific… and disturbing. So, be warned.

This is violent and graphic, so keep that in mind.

Namazie shared some screenshots from the conversation on Twitter to protest Facebook’s censorship policies. She pointed out that pages get shut down regularly because they criticize Islam, yet the company seems not to care about graphic threats. This is something I have experienced, as well, so I’m happy people are finally paying attention to this double standard….

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European Court of Human Rights upholds Belgium’s ban on burqas and full-face Islamic veils

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European Court of Human Rights upholds Belgium’s ban on burqas and full-face Islamic veils

Odd and surprising that they didn’t block this ban as “Islamophobic,” but it is refreshing to see common sense prevail. The veil is a security issue: it makes it too easy to commit crimes. And anyway, why are Europeans and North Americans the only ones forbidden to try to protect their cultural identity?

“European Court of Human Rights upholds Belgium’s ban on burqas and full-face Islamic veils,” by Lizzie Dearden, Independent, July 11, 2017:

Belgium’s ban on burqas and other full-face Islamic veils has been upheld by the European Court of Human Rights.

Judges said the nationwide prohibition, which came into effect in 2011, did not violate the rights to private and family life and freedom of religion, or discrimination laws.

The court found Belgium had the right to impose restrictions aiming to ensure the principles of “living together” and the “protection of the rights and freedoms of others”.

Its ruling said the government had been responding “to a practice that it considered to be incompatible, in Belgian society, with social communication and more generally the establishment of human relations, which were indispensable for life in society…essential to ensure the functioning of a democratic society”.

The European Court of Human Rights (ECHR) dismissed two separate cases – one appealing Belgium’s nationwide ban and another on a 2008 by-law adopted by three municipalities.

The first case was brought by two women – Samia Belcacemi and Yamina Oussar – who previously attempted to have the law suspended and annulled at the Constitutional Court in Brussels.
In pictures: Protest against burkini bans in London

They both gave evidence on how the ban has affected their lives as Muslim women who choose to wear the niqab, which covers the face except for the eyes.

Ms Belcacemi said she initially continued to wear the veil in public but removed it over fear of being jailed or fined, while Ms Oussar said the law has forced her to stay at home….

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Brigitte Bardot on Islam

Brigitte Bardot is a national treasure. Despite relentless persecution by the French government for sharia-speech violations, Bardot continues to speak truth to Islamic power. France’s iconic blonde bombshell has been on trial five times for Islamo-criticism and “inciting racial hatred” (Islam is not a race).

And still she speaks out.

The shock interview of Brigitte Bardot

Thanks to Alexandre for the translation

The state of France “I was raised in honor, patriotism, love and respect for my country, and when I see what has become of me, I am quite desperate.” When I see what they have done, A country whose intellectual richness, the quality of language, of writing, the primacy of architecture, fashion, elegance and heritage radiated throughout the world, it depresses me. As my grandfather said , There is enough to take them and bite them! ”

To whom does it attribute this regression? “To the left, she hates anything luxurious, elegant, anything that comes out of the ordinary.” About communitarianism “I can no longer see them, the Islamists, that practically everywhere in France we see the burqas, it is inadmissible, that they behave as they want in their country of origin, but that they do not impose Customs, practices, discriminations of another age: France is not that. ”

The political personalities she appreciates “I love him very much and for a long time, but also François Fillon, I think he’s a good guy, I was horrified by this judicial and media lynching.  As you know, a lot of respect for this virtue. ” The European Union “We have to get out of here. Brussels is breaking the balls.” The state of French cinema “There are only bearded and fat-haired actresses who are raped in the corners and find excuses for their assailants.There is only to watch the Ceremony of Caesar where nice zombies Thanked papa-maman, their concierge and their taxi driver, while launching the unavoidable appeal to human brotherhood and anti-racism. ” The French culture “I did not fight against French Algeria to accept an Algerian France, I do not touch the culture, the identity and the customs of the others.

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EDITORS NOTE: The column originally appeared in The Geller Report.

Sweden’s Islamic rape epidemic: Almost half of the victims are children

Rapes are rampant in Sweden, following years of Muslim immigration. An alarmingly high percentage of the victims are children.

Rape in Sweden has been soaring since the country started to take in large numbers of Muslim migrants and refugees. According to statistics, 92 percent of all severe rapes (violent rapes) are committed by migrants and refugees. 100 percent of all attack rapes (where victim and attacker had no previous contact) are committed by that same group.

The top-10 list of rapists’ national backgrounds shows only one non-Islamic country (Chile). Most rapists have an Iraqi background, followed by refugees and migrants from Afghanistan, Somalia, Eritrea, Syria, Gambia, Iran, Palestine, Chile and Kosovo. Migrants and refugees from Afghanistan are 79 times more likely to commit rape than Swedes.

Also read: Danish Police: Merkel’s and Sweden’s Refugee Policy Endangers Neighbours

The same pattern is seen all over Western Europe, and in many places, it has an impact on demographics in public spaces. Just as in Islamic countries, many countries with a high number of Muslim migrants now have fewer women than men on the streets.

A Swedish survey shows that 34 percent of Swedish women, for fear of abuse, have chosen to take an alternative route or choose another means of transport in the past year. 12 percent say they have stayed home from something they otherwise planned because they were afraid. And 23 percent find that their quality of life is affected by increased insecurity, up from 13 percent the year before.

48 percent of German women say that they are afraid of walking in certain areas in their own neighborhood. 44 percent of them believe that their personal security is threatened with immigration from “Islamic countries.”

Borwin Bandelow, Professor of Psychiatry at Göttingen University, claims that the women’s fears are “well-founded.”

Also read: Sweden on the Brink of CIVIL WAR, National Police Commissioner: “HELP US, HELP US!”

New data from Sweden’s national bureau for statistics, BRÅ: 3,430 rapes was reported the first six months of 2017, up 14 percent compared to the previous half-year. In all, 9,680 sexual crimes was committed from January to June. According to a BRÅ report from 2013, only 23 percent of sexual crimes in Sweden are reported, which means that the real number of sexual crimes the last six months in  Sweden amounts to around 42,000. With a female population of approximately 5 million, women’s risk of becoming a victim of sexual crime during a lifetime in Sweden is significantly high.

Full story at 10news.one

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Muslim woman blows herself and her baby up in effort to murder Iraqi soldiers

Paradise is guaranteed to those who “kill and are killed” for Allah (Qur’an 9:111).

“Seconds from detonation: Female suicide bomber holding her BABY is pictured moments before she blew the two of them up in Mosul in a bid to slaughter soldiers,” by Simon Holmes, Mailonline, July 9, 2017:

A photograph has emerged of a Mosul woman cradling her baby as she seemingly tries to escape the fighting that has ravaged her city.

However on further inspection it becomes apparent the Burka clad woman is also holding a detonator.

The picture was taken moments before the suicide bomber blew herself up, with her baby in her arms, as she walked past Iraqi troops.

The woman was walking out of a newly liberated area of the city with a group of fleeing civilians holding a trigger, bags and a young infant in her arms.

She had apparently tried to detonate the explosives as she passed the soldiers, but the bomb failed to go off until she had walked some distance away, a cameraman for local al-Mawsleya TV said.

She, her child and two soldiers were killed, several civilians were also injured in the blast.

Iraqi authorities are close to announcing the defeat of ISIS in the city whose territory has been cut to just 600 square metres over the past couple of days.

Troops are currently facing off with 200 ISIS soldiers and a selection of suicide bomber wives who are currently making a last stand in the ancient city.

ISIS’s Amaq news agency reported ‘fierce fighting’ around the riverside district of Maydan and said its fighters ‘were holding onto their fortified positions’.

‘The fighters of Islamic State are collectively pledging (to fight to the) death in Maydan,’ Amaq said in another online post.

More than 20 female suicide bombers hiding among civilians are believed to have detonated explosives in the last two weeks….

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This is Theresa May’s Britain. This is the Britain she wanted, and the Britain she has made.

The Qur’an teaches that Infidel women can be lawfully taken for sexual use (cf. its allowance for a man to take “captives of the right hand,” 4:3, 4:24, 23:1-6, 33:50, 70:30). The Qur’an says: “O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” (33:59) The implication there is that if women do not cover themselves adequately with their outer garments, they may be abused, and that such abuse would be justified.

Zohair Tomari

“Syrian migrant who trafficked and sexually assaulted two girls, 13 and 14, while on bail for raping a 17-year-old is jailed for 12 years,” by Scott Campbell, Mailonline, July 9, 2017:

A sex offender abducted and sexually abused two 13 and 14-year-old girls – while on bail for raping another teen.

Zohair Tomari, 20, who is believed to be from Syria, invited his 17-year-old victim and her 15-year-old friend to his flat in August 2014 after befriending them.

Once there, the twisted attacker plied the older girl with alcohol before slapping and punching both and pulling out a knife.

Tomari, who claimed to be from Morocco in his pre-sentence report but now claims to be from Syria, told the terrified teenager that the more she cried the more he would hit her, before proceeding to rape her.

Police arrived at the scene after the youngest girl was reported missing at which point the other informed them of the incident.

But the rapist was granted bail and went on to traffic two younger girls, aged 13 and 14, as they walked to a friend’s home in the early hours of the morning in August last year.

The pair were enticed into a car – in which Tomari was a passenger – and given drink and cigarettes before being led to a flat in Foleshill, Coventry, where he sexually assaulted them.

At Warwick Crown Court, Tomari, of Longford in Coventry, was found guilty of rape in relation to the incident involving the 17-year-old girl and jailed for a total of 12 years and nine months for both incidents on Thursday….

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86% of Muslim migrant ‘children’ are actually adults by Christine Douglas-Williams

86 percent of migrants in Sweden were discovered to be lying about their age, presenting themselves as children under 18, when they were in fact, adults. Many of these migrants committed rape, murder and other crimes:

In some cases, migrants who later turned out to be adults have even carried out murders in Swedish asylum homes meant for children….another migrant claiming to be a child stabbed and slashed a woman with a knife after she refused his sexual advances….In one case, an Ethiopian, who claimed to be 16-years-old, raped a 13-year-old and a 14-year-old whilst being fully aware that he was HIV positive.

Sweden is the poster country of failed immigration policy. It has failed abysmally to protect its citizens and its culture from barbarian incursion. Here is the “new” multicultural Sweden following its “generous” welcome of Muslim migrants: it is now on the brink of civil war, and its National Police Chief has called out, “HELP US, HELP US!” 80% of its police force want to quit; the country has been dubbed the rape capital of Europe; and violent crime is rampant in Muslim no-go zones, which police are so terrified to enter that they have turned their anger against Swedish citizenswho are calling for police help in these zones.

Western culture clearly needs to be defended and preserved against enemies, in accordance with Trump’s recent advice — in his speech in Warsaw — to fight terrorism as a clash of civilizations and to defend Western values “at any cost.”

“86 Per Cent of Recently Tested ‘Underage’ Migrants in Sweden Are Actually Adults”, by Chris Tomlinson, Breitbart, July 7, 2017:

The Swedish National Board of Forensic Medicine (RMV) has released new figures that show a majority of cases of disputed “underage” migrants are actually adults.

The RMV released figures this week after medically testing 1,481 migrants to determine whether or not they had lied about being under the age of 18. Of the total number, it was revealed that 1,215, or 86 per cent, of the individuals tested were adults.

The testing took place over a three-month period between March and June of this year and involved an MRI of the knee joint and an x-ray of wisdom teeth. The results were then examined by doctors who determined whether the migrants were adults or children.

Of all the migrants tested, only 49, or 3.3 per cent, were female (33 of which were found to be over 18). The figures show the overwhelming number of migrants that claim to be underage are either boys or men.

Since the height of the migrant crisis in 2015, the Swedish government has been plagued with cases of asylum seekers who claim to be underage to receive both preferential treatment and a better chance of claiming asylum.

In some cases, migrants who later turned out to be adults have even carried out murders in Swedish asylum homes meant for children. The most publicised case was the stabbing to death of asylum worker Alexandra Mezher last year.

In November 2015, another migrant claiming to be a child stabbed and slashed a woman with a knife after she refused his sexual advances.

The murders shocked Sweden and led to the call for, and eventual implementation of, medical checks to ensure migrants were the age they claim.

Underage migrants in Sweden have also been involved in a number of sex attacks in Swedish schools and music festivals. Earlier this year, Swedish journalist Joakim Lamotte claimed sex abuse by migrants was widespread in Swedish public schools and both victims and teachers were afraid to address the subject because of political correctness.

In one case, an Ethiopian, who claimed to be 16-years-old, raped a 13-year-old and a 14-year-old whilst being fully aware that he was HIV positive……

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Muslim police officer charged with helping Muslims join ISIS

No one would have dared try to determine where his loyalties lay when he was hired. That would have been “Islamophobic.”

“French police officer charged with helping jihadists join Isis,” by Isabelle Gerretsen, IB Times, July 7, 2017 (thanks to The Religion of Peace):

A French police officer who is suspected of being an Isis supporter has been charged for allegedly helping jihadists travel to the Middle East and join terrorist organisations.

The policeman was arrested on 27 June in the Parisian suburb of Kremlin-Bicêtre, where he was stationed, and has been charged with “conspiracy and fraud in connection with a terrorist group”.

He is suspected of having helped his brother recruit jihadists to a terrorist cell. His brother has been in prison for a year after his links with Isis fighters in Syria and Iraq were revealed.

France’s intelligence services believe that the officer used his position to view confidential police files, according to local media. He has been accused of expressing adherence to Isis ideology and of using fake documents to recover parcels….

Between 2012 and 2015 17 officers in Paris demonstrated suspicious behaviour that concerned their superiors, according to a leaked police memo obtained by French newspaper Le Parisien. One officer on the list had called for murder on his Facebook page.

When the memo came out, Paris’ police chief, Patrice Latro, acknowledged that “phenomenon of radicalisation in the police force exists” but insisted that it was “extremely marginal”, considering the French capital has more than 27,000 police officers.

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